{"id":4536,"date":"2025-04-03T11:12:36","date_gmt":"2025-04-03T09:12:36","guid":{"rendered":"https:\/\/louismpala.com\/?p=4536"},"modified":"2025-04-03T11:12:40","modified_gmt":"2025-04-03T09:12:40","slug":"suite-3-chapitre-troisieme-problematiques-du-statut-de-lhistoire-de-la-philosophie-africaine-de-la-periodisation-dans-de-lhistoire-de-la-philosophie-africaine-et-de-lidentite-du-philosophe-afr","status":"publish","type":"post","link":"https:\/\/louismpala.com\/en\/2025\/04\/03\/suite-3-chapitre-troisieme-problematiques-du-statut-de-lhistoire-de-la-philosophie-africaine-de-la-periodisation-dans-de-lhistoire-de-la-philosophie-africaine-et-de-lidentite-du-philosophe-afr\/","title":{"rendered":"Suite 3 Chapitre troisi\u00e8me: probl\u00e9matiques du statut de l&rsquo;histoire de la philosophie africaine, de la p\u00e9riodisation dans\/de l&rsquo;histoire de la philosophie africaine et de l&rsquo;identit\u00e9 du philosophe africain"},"content":{"rendered":"<p>De ce qui pr\u00e9c\u00e8de, quand j\u2019aurais \u00e0 parler de Philon d\u2019Alexandrie, de<br>Plotin, de Tertullien, d\u2019Orig\u00e8ne, d\u2019Augustin, d\u2019Amo, etc., je ne partagerais pas le<br>point de vue d\u2019Auguy Makey pour qui tous ces philosophes n\u2019ont pratiquement<br>rien d\u2019africain et en les int\u00e9grant dans l\u2019Histoire de la Philosophie africaine, il<br>ne s\u2019agirait pas de \u00ab r\u00e9cup\u00e9rer de force un auteur parfaitement int\u00e9gr\u00e9 dans la<br>culture hell\u00e9nique \u00bb.<\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/louismpala.com\/wp-content\/uploads\/2025\/04\/SUITE-3-Chapitre-troisieme-Problematique-du-statut-de-lhistoire-de-la-philosophie-africaine-de-sa-periodisation-et-identite-du-philosophe-africain.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of SUITE 3  Chapitre troisi\u00e8me Probl\u00e9matique du statut de l&apos;histoire de la philosophie africaine, de sa p\u00e9riodisation et identit\u00e9 du philosophe africain.\"><\/object><a id=\"wp-block-file--media-137f6567-7728-4305-9429-c8c915fc6e0a\" href=\"https:\/\/louismpala.com\/wp-content\/uploads\/2025\/04\/SUITE-3-Chapitre-troisieme-Problematique-du-statut-de-lhistoire-de-la-philosophie-africaine-de-sa-periodisation-et-identite-du-philosophe-africain.pdf\">SUITE 3  Chapitre troisi\u00e8me Probl\u00e9matique du statut de l&rsquo;histoire de la philosophie africaine, de sa p\u00e9riodisation et identit\u00e9 du philosophe africain<\/a><a href=\"https:\/\/louismpala.com\/wp-content\/uploads\/2025\/04\/SUITE-3-Chapitre-troisieme-Problematique-du-statut-de-lhistoire-de-la-philosophie-africaine-de-sa-periodisation-et-identite-du-philosophe-africain.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-137f6567-7728-4305-9429-c8c915fc6e0a\">T\u00e9l\u00e9charger<\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>De ce qui pr\u00e9c\u00e8de, quand j\u2019aurais \u00e0 parler de Philon d\u2019Alexandrie, dePlotin, de Tertullien, d\u2019Orig\u00e8ne, d\u2019Augustin, d\u2019Amo, etc., je ne partagerais pas lepoint de vue d\u2019Auguy Makey pour qui tous ces philosophes n\u2019ont pratiquementrien d\u2019africain et en les int\u00e9grant dans l\u2019Histoire de la Philosophie africaine, ilne s\u2019agirait pas de \u00ab r\u00e9cup\u00e9rer de force un auteur [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[63],"tags":[],"ppma_author":[72],"class_list":["post-4536","post","type-post","status-publish","format-standard","hentry","category-philosophie-africaine"],"authors":[{"term_id":72,"user_id":1,"is_guest":0,"slug":"louismpala-net","display_name":"Louis MPALA MBABULA","avatar_url":{"url":"https:\/\/louismpala.com\/wp-content\/uploads\/2024\/04\/Group-46.png","url2x":"https:\/\/louismpala.com\/wp-content\/uploads\/2024\/04\/Group-46.png"},"0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/posts\/4536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/comments?post=4536"}],"version-history":[{"count":1,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/posts\/4536\/revisions"}],"predecessor-version":[{"id":4538,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/posts\/4536\/revisions\/4538"}],"wp:attachment":[{"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/media?parent=4536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/categories?post=4536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/tags?post=4536"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/louismpala.com\/en\/wp-json\/wp\/v2\/ppma_author?post=4536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}